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neighbors from hell website

Since it’s release in 2009, Neighbors From Hell by Bob Borzotta has become the most trusted source for dealing with today’s brand of Conflict Close to Home.

 

USA Today says, “Bob Borzotta is to people with nasty neighbors what Dear Abby is to women with meddling mothers-in-law.”

NPR’s Dan Gottlieb, hearing that mediators today are getting $300 an hour, notes Borzotta’s book’s price of about $15 commenting, “And it works.”

He has been interviewed by Gayle King, Elizabeth Vargas, dozens of daily news reporters, and by call-in radio show hosts. He has emerged as the nation’s go-to guy for guidance when the people next door cause you problems.

Neighbors From Hell, at under 200 pages, is designed for busy productive people dealing with noise, boundary issues, privacy invasion, bad kids next door, vicious pets, trash and smells, illegal water run-off, shared property and everything else Neighbors From Hell can bring. It articulates the suffering of NFH victims and guides them through the processes of Prevention, Diplomacy and Correction.

Read reviews and get your copy here.

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terror in the neighborhood

There is a neighborhood at the end of Shiloh Road in Bastrop County, Texas which has the highest crime rate in Bastrop County.  Neighbors have warred with neighbors in this area for years, since the early 80s.   The neighbors has attacked each other, vandalized each other and the driveway to some of their homes have been constantly booby trapped with nails, barb wire and various other annoyances.  The “no trespassing signs” and address signs have been stolen and torn down so many times that they’ve given up trying to post them.  The County Sheriffs Department has responded to dozens of calls over the years but the perpetrators of the nail traps and vandalism are very stealthy and usually operate under cover of darkness.  Because they’re cowards and operate at night.

Bottom line, the neighbors all despise each other and can’t find enough ways to undermine each other and cause harm to each other in any conceivable way.  The so called leaders of this neighborhood all masquerade as do gooders when the reality is that their hatred for their neighbors and their terroristic agendas undermines all their false public images as environmental do gooders and so called “Christians”.  These are “haters” and grudge holders of the worst kind.

Be grateful you don’t live in the neighbor hell where everyone wishes everyone else ill will.

Spiritual activism – making peace with neighbors

These key values are guiding forces on the path of spiritual activism. They have been used to result in tremendous power and change for the world. Sanjay members note.

Love

  • Love and respect yourself and recognize the divine part of the universe you are.
  • Love and respect others as you wish to be loved and respected and treat them as you would the Creator, because they essentially are the Creator.
  • Seek to gain friendship and develop partnership where it appears most unlikely.
  • Become aware of bitterness within and commit to infuse it with love and forgiveness. Let this process result in internal peace and radiate it outward for the creation of a peaceful world.
  • Practice committing acts of unconditional kindness to those whom seemingly don’t deserve it.
  • Use love as a tool where all other solutions fail and leverage it’s power to generate political and social transformation.

Forgiveness

  • Forgive our self. Understand that we are here to learn and evolve from our mistakes. They do not define us, nor do they need to hold us in captivity and keep us from our true selves.
  • Forgive those in our life we feel have harmed us and make amends. Realize these experiences have been there for us to receive growth and understanding from.
  • To find forgiveness in the face of pain takes tremendous courage. Instead of lashing out against the pain, surrender into the pain and emotional charge. Set the intention to process through these emotions and ask for help in doing so.
  • Take responsibility for your part in hurtful experiences and what you may have contributed to. Ask yourself where can you be more authentic.
  • Through forgiveness, one can then contemplate the inherent goodness in all others.

Connection to the Source and all Sentient Beings

  • There is an intelligence that is within each of us and guides our lives. This is the source of all life. Begin to let this source guide all of our actions.
  • Have faith that all outcomes are directed by the source. Be responsible for setting the intention of goodwill and then let go of what that outcome should look like. As Gandhi said, “the victory is in the doing,” not the results.
  • See the image of GOD/Buddha in everyone. Hold the intention to find a piece of GOD/Buddha in those who anger us most.
  • Think from the perspective of an eternal being, who is here to partake in the journey of evolution with all other planetary beings. Be willing to trust in the goodness of others. Evolve this trusting into synergistic partnerships.
  • Go within to find inner resources and power. This is a wellspring of strength and patience with infinite wisdom for all our challenges. Harness this valuable inner resource. As John Trudell states “We have the power within us and that is true spirituality.”
  • Focus on the protection of all life. We hold the consciousness of all life on the planet, including the planet. If we harm the biosphere or life within it, we generate harm towards ourselves.

Equanimity

  • Realize that there is no distinction between enemy, friend or stranger. Bridges can be built with anyone if there is the willingness to do so.
  • Do not allow judgment to run your life. Notice instead the reflection of your own being in these mirrors of reality.
  • Engage with others on the basis of equality. Each of us possesses inner gifts and sacredness. Interact with this understanding.
  • Accommodate cultural differences and find the knowledge these other cultures can provide to you. Integrate their knowing and understanding as your own.
  • Create a level playing field for negotiations. Allow ALL relevant stakeholders to express their contributions and provide them with respect and compassion for it.

Truth

  • Nothing exists in reality but the truth. Become a person who is convicted to knowing and living truth.
  • Commit to speaking the truth in all matters with all beings.
  • Energy that is not in alignment with the truth will not be supported by the universe and therefore cannot be maintained without harm.
  • Listen for the truth from within yourself and within others. Let your intuition guide this realization of what resonates with this highest vibration.

Service

  • “An organizers job is to help ordinary people do extraordinary things” is what Cesar Chavez insists. If each person could tap into the GOD within themselves, the world would be an extraordinary place.
  • The world of service is enlightened self-interest. It is in the best self-interest, to help others because we then are in turn helping our self.
  • Be grateful for having the opportunity to serve the universe by helping humanity. Do the work from a place of compassion, authenticity, fortitude and forgiveness and that is what will be reflected back to you.
  • Associate with others on the path of service. Let them be your inspiration. Bond in partnership together, as unified forces.
  • Focus on responsibilities instead of rights. Be accountable for your own actions and realize that this word is for the entire world and for future generations.
  • By giving all the love and resources it takes to help others we will then receive all that in return.
  • Understand the needs of those you wish to serve.

Move to then create a new reality in the outer world

Living with consistent values that are in alignment with the universal source is an ongoing journey, but one that will be intensely fulfilling and empowering. By integrating these values in conjunction with focused and aligned actions, activism becomes the new way of being in the world that manifests positive results.

Mindfulness

  • Use the power of prayer and meditation to precede actions. Allow the activism to become a spiritual practice.
  • What you choose to place your attention on is what becomes your reality. Choose the places you wish to place your attention on with great care and contemplation. If you engage in battles, you then become embattled. If you shift the attention to love, respect, collaboration and win, win, win solutions (you, other and the culture, community and environment,) that is what is manifested in the outer reality.
  • Communicate with attention to your words and energy. If you seek a positive outcome, choose words that keep possibilities open and amicable. Put forth the energy you wish to receive back.
  • Be aware of all the thoughts, feelings and actions that are experienced on the journey of activism. Realize they are all part of the package and can be drawn on as resources.
  • Listen to what others communicate to you and understand their needs. Ask yourself if you are in alignment with serving those needs.

Creativity

  • Allow activism to become artistic and creative. Play and have fun while doing it. Integrate story, spirit, aliveness and community when pursuing actions and generating awareness.
  • Understand how the creativity of the universe works. Let processes unfold and self organize. Become interested in pursuing depth in conversations and in generating creativity in collaborative ways that ignite the spark of magic.
  • Creativity is about new possibilities and new outcomes. Let go of the need to be right and control the outcome and instead let the creativity of the universe flow through your divine channel.
  • Seek alternative ways to engage and problem solve. When something is not flowing or working, don’t be afraid to speak the truth and offer alternative paths. Refrain from blaming, attaching or judging and focus on creating synergistic experiences.

Strategy

  • Decide your purpose, the path of service you want to pursue and maintain a commitment to that path. Don’t let others advise sway you from this commitment.
  • Set the intention for all your actions to be consistent with this decision.
  • Establish goals of what you would like to accomplish through the service and be flexible in pursuing them.
  • Be a person of integrity and stay true to what you commit yourself to.
  • Continuously clarify your motivations and intentions and identify when the ego is in the drivers seat.
  • Look beyond the short term and determine what visions can be attained for a brighter future. Work toward what is possible for eons to come and not only to what will affect us in our lifetime.
  • Always be able to adapt to what the universe has to present to us and be open to even changing a course of action if necessary.

source Integrative Spirituality

feuding and betrayal

Bonnie Jacobson, a clinical psychologist and adjunct professor at New York University, says that feuding behavior is common among people with fragile personalities. “They feel easily invalidated and react with rage at the smallest infraction. So if a person crosses a boundary into their ‘territory,’ it’s not like a tap on the shoulder; it’s like a punch in the back. If a family member doesn’t side with them, they feel betrayed. Trying to make peace with them often doesn’t work, because it makes them feel justified, and their behavior escalates. You have to be firm and tell them, ‘That’s over the line.’ “

 

 

 

 

 

Hate Crimes – an American tragedy

Hate crimes–violent acts against people, property, or organizations because of the group to which they belong or identify with–are a tragic part of American history. However, it wasn’t until early in this decade that the federal government began to collect data on how many and what kind of hate crimes are being committed, and by whom. Thus, the statistical history on hate crimes is meager.

Psychological studies are also fairly new. Nevertheless, scientific research is beginning to yield some good perspectives on the general nature of crimes committed because of real or perceived differences in race, religion, ethnicity or national origin, sexual orientation, disability, or gender.

According to the FBI, about 30% of hate crimes in 1996, the most recent year for which figures are available, were crimes against property. They involved robbing, vandalizing, destroying, stealing, or setting fire to vehicles, homes, stores, or places of worship.

About 70% involve an attach against a person. The offense can range from simple assault (i.e., no weapon is involved) to aggravated assault, rape, and murder. This kind of attack takes place on two levels; not only is it an attack on one’s physical self, but it is also an attack on one’s very identity.

Who commits hate crimes?
Many people perceive hate crime perpetrators as crazed, hate-filled neo-Nazis or “skinheads”. But research by Dr. Edward Dunbar, a clinical psychologist at the University of California, Los Angeles, reveals that of 1,459 hate crimes committed in the Los Angeles area in the period 1994 to 1995, fewer than 5% of the offenders were members of organized hate groups.

Most hate crimes are carried out by otherwise law-abiding young people who see little wrong with their actions. Alcohol and drugs sometimes help fuel these crimes, but the main determinant appears to be personal prejudice, a situation that colors people’s judgment, blinding the aggressors to the immorality of what they are doing. Such prejudice is most likely rooted in an environment that disdains someone who is “different” or sees that difference as threatening. One expression of this prejudice is the perception that society sanctions attacks on certain groups. For example, Dr. Karen Franklin, a forensic psychology fellow at the Washington Institute for Mental Illness Research and Training, has found that, in some settings, offenders perceive that they have societal permission to engage in violence against homosexuals.

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Extreme hate crimes tend to be committed by people with a history of antisocial behavior. One of the most heinous examples took place in June 1998 in Jasper, Texas. Three men with jail records offered a ride to a black man who walked with a limp. After beating the victim to death, they dragged him behind their truck until his body was partially dismembered.

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Researchers have concluded that hate crimes are not necessarily random, uncontrollable, or inevitable occurrences. There is overwhelming evidence that society can intervene to reduce or prevent many forms of violence, especially among young people, including the hate-induced violence that threatens and intimidates entire categories of people.

How much hate crime is out there?
Educated “guesstimates” of the prevalence of hate crimes are difficult because of state-by-state differences in the way such crimes are defined and reported. Federal law enforcement officials have only been compiling nationwide hate crime statistics since 1991, the year after the Hate Crimes Statistics Act was enacted. Before passage of the act, hate crimes were lumped together with such offenses as homicide, assault, rape, robbery, and arson. In 1996, law enforcement agencies in 49 states and the District of Columbia reported 8,759 bias-motivated criminal offenses to the Federal Bureau of Investigation, the federal government agency mandated by Congress to gather the statistics. However, points out the FBI, these data must be approached with caution. Typically, data on hate crimes collected by social scientists and such groups as the Anti-Defamation League, the National Asian Pacific American Legal Consortium, and the National Gay and Lesbian Task Force show a higher prevalence of hate crime than do federal statistics.

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The Hate Crimes Prevention Act of 1998, introduced in both the House (H.R. 3081) and Senate (S. 1529), seeks to expand federal jurisdiction over hate crimes by (1) allowing federal authorities to investigate all possible hate crimes, not only those where the victim was engaged in a federally protected activity such as voting, going to school, or crossing state lines; and (2) expanding the categories that are currently covered by hate crimes legislation to include gender, sexual orientation, and disability.

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As with most other offenses, reporting hate crimes is voluntary on the part of the local jurisdictions. Some states started submitting data only recently, and not all jurisdictions within states are represented in their reports.

In addition, time frames for reporting are uneven, ranging from one month to an entire year, depending on the jurisdiction. In 1996, only 16% of law enforcement agencies reported any hate crimes in their regions. Eighty-four percent of participating jurisdictions-including states with well-documented histories of racial prejudice-reported zero hate crimes.

Another obstacle to gaining an accurate count of hate crimes is the reluctance of many victims to report such attacks. In fact, they are much less likely than other victims to report crimes to the police, despite-or perhaps because of-the fact that they can frequently identify the perpetrators. This reluctance often derives from the trauma the victim experiences, as well as a fear of retaliation.

In a study of gay men and lesbians by Dr. Gregory M. Herek, a psychologist at the University of California, Davis, and his colleagues, Drs. Jeanine Cogan and Roy Gillis, about one-third of the hate crime victims reported the incident to law enforcement authorities, compared with two-thirds of gay and lesbian victims of nonbias crimes. Dr. Dunbar, who studies hate crime in Los Angeles County, has found that victims of severe hate acts (e.g., aggravated and sexual assaults) are the least likely of all hate-crime victims to notify law enforcement agencies, often out of fear of future contact with the perpetrators.

It also appears that some people do not report hate crimes because of fear that the criminal justice system is biased against the group to which the victim belongs and, consequently, that law enforcement authorities will not be responsive. The National Council of La Raza holds that Hispanics often do not report hate crimes because of mistrust of the police.

Another reason for the underreporting of hate crimes is the difficulty of identifying an incident as having been provoked by bias.

What is the emotional damage?
Intense feelings of vulnerability, anger, and depression, physical ailments and learning problems, and difficult interpersonal relations-all symptoms of posttraumatic stress disorder-can be brought on by a hate crime.

Dr. Herek and his colleagues found that some hate crime victims have needed as much as 5 years to overcome their ordeal. By contrast, victims of nonbias crimes experienced a decrease in crime-related psychological problems within 2 years of the crime. Like other victims of posttraumatic stress, hate crime victims may heal more quickly when appropriate support and resources are made available soon after the incident occurs.

Why do people commit hate crimes?
Hate crimes are message crimes, according to Dr. Jack McDevitt, a criminologist at Northeastern University in Boston. They are different from other crimes in that the offender is sending a message to members of a certain group that they are unwelcome in a particular neighborhood, community, school, or workplace. Racial hatred

By far the largest determinant of hate crimes is racial bias, with African Americans the group at greatest risk. In 1996, 4,831 out of the 7,947 such crimes reported to the FBI, or 60%, were promulgated because of race, with close to two-thirds (62%) targeting African Americans. Furthermore, the type of crime committed against this group has not changed much since the 19th century; it still includes bombing and vandalizing churches, burning crosses on home lawns, and murder.

Among the other racially motivated crimes, about 25% were committed against white people, 7% against Asian Pacific Americans, slightly less than 5% against multiracial groups, and 1% against Native Americans and Alaskan Natives.

Resentment of ethnic minorities
Ethnic minorities in the United States often become targets of hate crimes because they are perceived to be new to the country even if their families have been here for generations, or simply because they are seen as different from the mainstream population. In the first case, ethnic minorities can fall victim to anti-immigrant bias that includes a recurrent preoccupation with “nativism” (i.e., policies favoring people born in the United States), resentment when so-called “immigrants” succeed (often related to a fear of losing jobs to newcomers), and disdain or anger when they act against the established norm. In the second case, negative stereotypes of certain ethnic groups or people of a certain nationality can fuel antagonism.

Hispanics. People from Latin America are increasingly targets of bias-motivated crimes. Of 814 hate crimes in 1995 motivated by bias based on ethnicity or national origin, the FBI found that 63.3% (or 516) were directed against Hispanics, often because of their immigration status.

Attacks on Hispanics have a particularly long history in California and throughout the Southwest where, during recurring periods of strong anti-immigrant sentiment, both new immigrants and long-time U.S. citizens of Mexican descent were blamed for social and economic problems and harassed or deported en masse.

Asian Pacific Americans. Bias against Asian Pacific Americans, which is increasing today, is long-standing. The Chinese Exclusion Act passed in 1882 barred Chinese laborers from entering this country. Along with trepidation that these workers would take jobs away was the feeling expressed by one Senator during the Congressional debate and reported in Chronicles of the 20th Century, that members of this group “do not harmonize with us.” The act was not repealed until 1943. Moreover, although the act specifically referred to the Chinese, Japanese people were also affected because most people could not tell the two groups apart. To this day, according to the Leadership Conference on Civil Rights, hostility against one Asian Pacific American group can spill over onto another.

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In May 1997, a 62-year-old Korean American woman, in the United States since 1939, was attacked on a San Francisco street and her hip was broken. The man who assailed her thought she was Chinese.

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According to the National Asian Pacific American Legal Consortium, 461 anti-Asian incidents were reported in 1995, 2% more than in 1994 and 38% more than in 1993. Moreover, the violence of the incidents increased dramatically; aggravated assaults rose by 14%, and two murders and one firebombing took place. The Leadership Conference on Civil Rights and other experts in the field find that present-day resentment is frequently fueled by the stereotype that Asian Pacific Americans are harder-working, more successful academically, and more affluent than most other Americans.

Arab Americans. Another growing immigrant group experiencing an upsurge in hate crime, largely as a result of Middle East crises and the September 11, 2001 terrorist attacks, are people of Arab descent. Often they are blamed for incidents to which they have no connection. The hate crimes following the 9/11 terrorist attacks, which included murder and beatings, were directed at Arabs solely because they shared or were perceived as sharing the national background of the hijackers responsible for attacking the World Trade Center and the Pentagon.

Religious discrimination
Most religiously motivated hate crimes are acts of vandalism, although personal attacks are not uncommon. The overwhelming majority (82% in 1996) are directed against Jews, states the FBI. The 781 acts of vandalism that year represent a 7% increase from 1995. However, acts of harassment, threat, or assault went down by 15%, to 941, from a total of 1,116, a decline that the Anti-Defamation League attributes to stronger enforcement of the law and heightened educational outreach.

Most of the property crimes involve vandalism. In 1997, for example, SS lightning bolts and swastikas were among the anti-Semitic graffiti discovered in Hebrew and Yiddish books in the University of Chicago library, and an explosive device was detonated at the door of a Jewish center in New York City. But personal assaults against Jews are not uncommon. That same year, two men with a BB gun entered a Wisconsin synagogue and started shooting during morning prayers. In 1995 in Cincinnati, a gang member revealed that one of the victims of his group’s initiation ceremony was chosen just because he was Jewish.

People of other religions in the United States also experience hate crimes. The FBI reported a seventeen-fold increase in anti-Muslim crimes nationwide during 2001, largely due to the 9/11 terrorist attacks. Muslims were also victims of harassment in the period immediately following the bombing of the Murrah federal building in Oklahoma City; an Iraqi refugee in her mid-20′s miscarried her near-term baby after an attack on her home in which unknown assailants screaming anti-Islamic epithets broke the window and pounded on her door, reports the Leadership Conference on Civil Rights.

Gender-based bias
Gender-based violence is a significant social and historical problem, with women the predominant victims. Only recently, however, have these acts of violence been characterized as hate crimes. The Hate Crimes Prevention Act of 1998 would make gender a category of bias-motivated crime.

Except for crimes against homosexuals, the federal Hate Crimes Statistics Act does not collect data on gender. However, a recent national survey found that 7.2 of every 1,000 women each year are victims of rape. In testimony for a Congressional hearing on domestic violence, University of Maryland psychology professor Dr. Lisa Goodman reported that two decades of research indicates that at least two million women in the United States may be the victims of severe assaults by their male partners in an average 12-month period. At least 21% of all women are physically assaulted by an intimate male at least once during adulthood. More than half of all women (52%) murdered in the United States in the first half of the 1980s were killed by their partners.

The more violence a woman experiences, the more she suffers from psychological distress that spills over into many areas of life. Most violence against women is not committed during random encounters but by a current or former male partner. Exposed to attacks and threats over and over again, victims often live with increasing levels of isolation and terror. Typical long-term effects of male violence in an intimate adult relationship are low self-esteem, depression, and posttraumatic stress disorder. These problems are compounded by psychophysiological complaints such as gastrointestinal problems, severe headaches, and insomnia.

Disdain of gay men and lesbians
The most socially acceptable, and probably the most widespread, form of hate crime among teenagers and young adults are those targeting sexual minorities, says Dr. Franklin. She has identified four categories of assaulters involved in such crimes, as follows:

Ideology assailants report that their crimes stem from their negative beliefs and attitudes about homosexuality that they perceive other people in the community share. They see themselves as enforcing social morals.

Thrill seekers are typically adolescents who commit assaults to alleviate boredom, to have fun and excitement, and to feel strong. Peer-dynamics assailants also tend to be adolescents; they commit assaults in an effort to prove their toughness and heterosexuality to friends.

Self-defense assailants typically believe that homosexuals are sexual predators and say they were responding to aggressive sexual propositions.

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Lesbian and gay victims suffer more serious psychological effects from hate crimes than they do from other kinds of criminal injury. In their case, the association between vulnerability and sexual orientation is particularly harmful. This is because sexual identity is such an important part of one’s self-concept.

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Of nearly 2,000 gay and lesbian people surveyed in Sacramento, California, by Dr. Herek, roughly one-fifth of the women and one-fourth of the men reported being the victim of a hate crime since age 16. One woman in eight and one man in six had been victimized within the last 5 years. More than half the respondents reported antigay verbal threats and harassment in the year before the survey.

Scorn of people with disabilities
Congress amended the Hate Crimes Statistics Act in 1994 to add disabilities as a category for which hate crimes data are to be collected. Because the FBI only began collecting statistics on disability bias in 1997, results are not yet available. However, we know from social science research that the pervasive stigma that people apply to both mental and physical disability is expressed in many forms of discriminatory behaviors and practices, including increased risk for sexual and physical abuse.

The Judge David L. Bazelon Center for Mental Health Law, a national organization representing low-income adults and children with mental disabilities, holds that such hate crimes are motivated by the perception that people with disabilities are not equal, deserving, contributing members of society, and, therefore, it is okay to attack them.

Does the economy play a part
Although racial and ethnic tensions are thought to increase during economic downswings, Dr. Donald P. Green, a political scientist at Yale University, has found that a weak economy does not necessarily result in an increase in hate crimes. His analysis of past incidents shows scant evidence that lynchings of black people in the pre-Depression South increased “in response to downturns in cotton prices or general economic conditions.” Monthly hate crime statistics gathered by the Bias Crime Unit of the New York City Police Department show similar results: High unemployment does not give rise to hate crimes “regardless of whether we speak of black, Latino, Jewish, Asian, gay and lesbian, or white victims,” according to Green.

However, one form of economic change that may set the stage for racist hate crimes occurs when minorities first move into an ethnically homogeneous area. According to Dr. Green, the resulting violent reaction seems to be based on a visceral aversion to social change. The offenders frequently justify the use of force to preserve what they see as their disappearing, traditional way of life. The more rapid the change, holds Dr. Green, the more likely violence will occur.

The 1980s, for example, witnessed the rapid disappearance of homogeneous white enclaves within large cities, with an attendant surge in urban hate crimes. A classic example is the Canarsie neighborhood in Brooklyn, which was primarily white until large numbers of nonwhites arrived. The influx led to a rash of hate crimes.

Conversely, says Dr. Green, integrated neighborhoods, sometimes characterized as cauldrons of racial hostility, tend to have lower rates of hate crime than neighborhoods on the verge of integration.

Is there anything we can do?
Because of insufficient information on the extent of hate crimes, it is likely that many law enforcement agencies and communities are not taking the necessary steps to stamp out these violations of law and order. It is also likely that only a small percentage of hate crime victims receive the medical and mental health services that public and nonprofit agencies make available to victims of violent crime; thus, their pain and suffering is more likely to become a heavy burden and last many years longer than is typical for other crime victims.

The American Psychological Association, therefore, has urged that Congress undertake the following actions:

Support federal antidiscrimination laws, statutes, and regulations that ensure full legal protection against discrimination and hate-motivated violence. Most important, enact the Hate Crimes Prevention Act of 1998.

Increase support of the Community Relations Service (CRS), an arm of the Department of Justice that works with local officials to resolve racial and ethnic conflicts and is often seen as the federal government’s peacemaker.

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Law enforcement officials, community leaders, educators, researchers, and policymakers must work together to halt hate crimes. Failure to enforce the law against these crimes leaves entire groups of people feeling isolated and vulnerable.

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Support programs that offer training for police and victim-assistance professionals on early intervention techniques that help hate crime victims better cope with trauma. The curriculum could be similar to one developed by the CRS.

Encourage communities to launch educational efforts aimed at dispelling minority stereotypes, reducing hostility between groups, and encouraging broader intercultural understanding and appreciation. Specifically, according to Dr. Franklin, it is important that school administrators, school boards, and classroom teachers constantly confront harassment and denigration of those who are different. Antibias teaching should start in early childhood and continue through high school. Teachers must also know that they have the backing of administrators and school board members to intervene against incidents of bias whether inside the school or on the playground.

For more information, contact the following organizations.

The Community Relations Service, Department of Justice, is the only federal agency whose primary task is to help communities respond appropriately to organized hate groups. It was created by the Civil Rights Act of 1964. CRS helps prevent and resolve communitywide conflict stemming from race, color, and national origin. Its staff provides mediation and conciliation, technical assistance, training for law enforcement personnel, public education and awareness, and contingency planning for potentially provocative events. In 1996, the agency helped resolve 800 cases of conflict in all 50 states.

Community Relations Service (CRS)
U.S. Department of Justice
Second and Chestnut Street, #208
Philadelphia, PA 19106
215/597-2344

National March on Domestic Terror today

Today thousands are marching on Washington to protest domestic terrorism and hate crimes.

Domestic terrorism is not just whites against blacks, it’s neighbors against neighbors.  It’s neighborhood associations against their own members who are in some cases forced to belong and to be subjected to hate crimes.